Dolpo is one
of Nepal's North Westerly districts and the home of many Tibetan speaking
groups of people, who are either adherents of Buddhism or the Bon religion. The
Tapriza projects concentrate around the Tibetan speaking population and in
particular around the adherents of the Bon religion in Dolpo. Until now,
education in the region was solely available in Nepalese, and Tibetan speaking
groups face the loss of their language and culture. Pupils searching further
education in accordance with Bon religion had to travel to Kathmandu or even
further to India. Only rich families were able to afford this. Until now, no
school teaching the tradition and history of the Bon religion in Tibetan
existed in Dolpo. Many pupils who underwent their schooling outside Dolpo were
not interested in returning to the remote and inaccessible region after
completion and sought jobs in the cities instead. The Tapriza Culture School is
a school close to the population that wants to increase the possibility of a
well-balanced education.
until
the end of the 18th century Dolpo was a part of Tibet and was under the
influence of the neighbouring kingdoms and principalities of Lo and Jumla. It
then became a protectorate of Lo, today's district Mustang. After the
unification of Nepal at the beginning of the 19th century the connection with
Lo was interrupted through the establishment of the border between Nepal and
Tibet. Since the introduction of the Nepalese Panchayat system Dolpo belongs to
Tichurong in the south, to which it still pays taxes.
The
opening of Nepal for tourism in 1951 was the cause of changes for many regions
of Nepal. Dolpo was closed again in 1974, since Khampas from Tibet (Tibetans
fighting for a free Tibet) hiding in the area repeatedly caused conflicts with
the Nepalese army. On the other side there was a danger that China would claim
these former Tibetan kingdoms. In 1989 the southern areas Poksumdo, Tichurong and Tarap were reopened
for tourism.
For
a long time the population of northern Dolpo consisted of an ethnic group
called Bhotias with Tibetan origins, all being followers of Bon or Buddhist
religion. After the occupation of Tibet and the uprising in Lhasa in 1959/60
Tibetan refugees moved in. The Dolpo-Bhotias live mainly in the villages and
subsist on agriculture, trade and animal husbandry. The Tibetan refugees on the
other hand dwell in camps outside the villages for the whole year and run trade
and animal husbandry.
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